chag sameach and happy chuseok!
This year, for the first time ever, I built a sukkah. It was tough. I'm not going to lie, even doing it on the cheap it was expensive. There was a lot of hot, hard work.
But I am so, so proud of myself.
I put in the effort to make sure my kids have access to both of their cultures through me, and then I got a shady hut to sit in this last week. I also am making sure to be visibly, loudly, publicly all my selves, so another queer, neurodivergent, mixed race Asian Jew out there knows they aren't the only one.
For those who don't know, Sukkot is a Jewish harvest-time festival celebrating the harvest with some ancestor veneration. It's not a big deal holiday anymore, but it was one of the three pilgrimage festivals during Temple times. I've seen lovely photos of streets in eretz yisrael lined with many sukkot. Chuseok is a Korean harvest-time festival celebrating the harvest with some ancestor veneration. It's not such a big deal holiday anymore, but many people still use it as a time to travel and spend time with living relatives. I hear tell of planes and hotels being booked out for months and traffic being horrendous as people roadtrip to childhood or ancestral hometowns.
Here's some photos of mixed race Jewish Korean queer joy. If you follow the link at the bottom, you can watch the video with voiceover on my instagram. (I could download the video, but because I added the theme from Practical Magic behind my words instagram wouldn't let me download my own voice.)
Come with me and enjoy!
Image description: a light skinned mixed race person with dark hair and eyes, large dark green glasses, a white kerchief, and a light blue jeogori with dark blue collar and cuffs and white dongjeong smiles at the camera, gesturing with one hand upwards and back to the grass fence sukkah wall behind them.
Image description: building the sukkah. A series of five shots, the first two with the person described above wearing a long sleeve green tee and a striped buff straw sunhat on a cloudless sunny day. They use white cotton twine to stitch reed fencing to a metal pop up tent frame, with the top lowered to waist height. The third shot, without people, shows the roof completed and raised to useable height, with flowering bougainvillea and white oleander in the background against a cloudless blue sky. The fourth shot shows the sukkah with walls and an orange outdoor extension cord going into the sukkah. The top has more schach of flowering bougainvillea, pyracantha with orange berries, and an olive-like ornamental covering the roof under the metal frame point. The last shot, at night, shows the interior of the sukkah with a round outdoor table and four patio chairs with cushions inside. Sandbags hold the corners of the sukkah, and a large blue tapestry with a combined sun and moon is pinned to the back wall. Outdoor lights are strung so the sukkah interior glows brightly against the dark night.
Making songpyeon! Songpyeon are as important to Chuseok as a hanukkiah is to Xanike or a seder is to Pesach. They are two to three bite rice cakes traditionally stuffed with sesame seeds, pine nuts, beans, or chestnuts, mixed with honey. They are steamed on pine needles to make a sweet, earthy, chewy treat. I wanted to buy them, but nowhere locally sells them. The white and purple are from our first batch, and the decorated green and purple are from batches six and seven. We had seven batches in 48 hours, and I am grateful my preschooler has been getting plenty of playdough time at school - they were really good at making songpyeon!
A note on togetherness: it is traditional to make songpyeon at home together. I have many memories of the work and stress that went in to pulling off picture-perfect holidays, and while the photographed objects are perfect, the smiles never reach our eyes. I committed to making ugly art and focusing my energy on enjoying time with my four and one year old. I want their foundational memories to be enjoying time together, not me screaming at them to make perfect edible art. It was only on the last batch, when we had an empty afternoon stretching out before us, that we tried some more beautiful candies. I think they turned out great.
The white are plain, the purple is made with blueberry juice, and the green with green tea powder. We stuffed ours with a mix of honeyed pine nuts, honeyed white sesame seeds, and honeyed black sesame seeds. We also made a batch tinted rosy brown with beetroot powder.
Image description. Set of seven photos showing songpyeon being made. The first three show a plate with measured but unstuffed pieces, shaped pieces, and the same person as above in a black shirt, black apron, and teal tichel using a spoon to stuff a white songpyeon with sesame seeds. These all sit on a table with a large print of orange fruits, leaves, and flowers. The songpyeon are white and purple. Below that is a set of four images with green and purple songpyeon decorated with purple and green flowers to leaves. They are simple in design. The first two show the paler, uncooked pieces sitting on cloth liners and pine needles in a bamboo steamer basket on the table, and the last two are steamy shots showing the cooked pieces, now darker, still in the steamer basket in the pot on the stove.
Some shots of the sukkah just before the triple holiday started: Chuseok, Sukkot, and Shabbat. After all the work I did (plus baking our challah), we got takeout for dinner.
Our lulav is not standard. We don't have an etrog, but a very special lemon our friends grew and gifted us the harvesting thereof. The palm came from our home, and the willow from our friends,' but instead of myrtle I opted for redwood branches (also from our friends' home). These are similarly fragrant, grow in sets of three, and were foragable by me and the baby close to home. I believe there is a balance to be found between traditional observance, and localized observance. It's not right for everyone, but it is right for me and my family.
The table with with shabbat candlesticks and food is our jesa table. Jesa is an ancestor veneration ceremony in which food and bows are offered to the ancestors. They consume the energy from the food, and leave their blessings behind. When we consume the food, we receive the blessings. For more on traditional Korean practices, I recommend popping over to instagram to follow Mudang Mia, Mudang Jenn (who has a free digital magazine), and Mudang Seo Choi (who regularly has kickstarters for books!).
Image description. Four shots of the sukkah interior, showcasing the food. First shot shows a table set for two adults and two children, with printed homemade colouring books at each child's place setting, The table has a blue tablecloth, three takeout boxes of food, a takeout container of fried rice, a small floral arrangement, a challah wrapped in a red and gold cover with bees woven in, a bottle of de-alcoholized red wine, a bottle of pomegranate juice, a large jar of lemon water, and takeout containers for soup. The second shot is the same set but pulled back and showing the whole interior so the lulav table relative to eating table is visible. The third shot is a very narrow table with a blue cloth printed with smiling white suns on it. It has two glass shabbat candlesticks, a package of beeswax candles, a stack of five coconut jellies, chopsticks, and a plate with homemade songpyeon in white, rosy brown, and purple, white mochi with red bean paste, and three cylindrical puffed rice snacks. The fourth shot is of the lemon and lulav bundle as described above. The lulav is wrapped and tied with white cotton twine.
Bonus: the video I made, with voiceover available on instagram.
You aren't alone.
moadim l'simcha.
Image description: a twig with flowering pomegranate in various stages for seven buds and blossoms total. It has a large white circle behind. Collaged on top are three rounds of moon cycles, spiraling in towards the center in black.
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finally got time to draw my ocs 🫣
short bio under cut
Eyheilig Sedalu
Got on the thief path very early, in an attempt to protect younger brother from difficult realities. It cost him their relationship as family, although he considered himself deceived and betrayed in the first place, which is why they stopped speak with each other until the Oblivion crisis. After the events, he changed his view on many things, and now holds a large load of guilt, regret, and deep hatred for most Aedra and Daedra, with the exception of I'ffre and Mephala.
Complex nature. Basically, Eyh prefer to live by his own rules that lead him straight into troubles, but has the ability to learn from mistakes and give preference to thinking, telling the truth and lying when needed, although he still an extremely careless and heavily stubborn person. But Elfmer was not afraid to be responsible for the actions he can commit in extreme cases. Somehow for long life malice and the ability to have fun was still with him, but it was the only thing that kept him from wanting to surrender to society.
Supports Green Pact, BUT is not a member of the Aldmeri Dominion. In addition to the Bosmer traditions, he also considers the worship of the saints of Morrowind as his own, as well as to the Tribunal. He continued to worship them as saints in 4E.
Fluent Danmeri, Bosmeri. Knows Nordic quite well.
Eystomand Sedalu
Patriotically served the Tribunal, nearly died from Mannimarco ritual and was in army against Mehrunes Dagon. He literally devoted his life to fighting the House of Troubles and Dagoth Ur, and did it well, but that didn't stop others from treating him like a dirty half-blood anyway.
Avoiding his double nature (which was reflected both in hermaphrodism, mental issues and mixed blood), he was distinguished by extreme conservatism and impatience, which was reflected in his poems as an Buyoant Armiger, in the form of unsentimental, but patriotic lines. That can be a reason why he in a fragile relationship with older brother.
For unknown reason he lost his memory and ends up in the prison of the Imperial City. According to rumors, he died during the Oblivion crisis, but other sources for some reason refer to the Daedric prince Sheogorath. At the time of 3E 433 he was 814 years old. Ironically, he repeated all he did before memory incident, but as new person called Tolin.
Fluent Dunmeri, learned Bosmeri on a bet, but speaks poorly. Also has some knowlege in Chimeris and Daedric.
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