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#rabbie
scotianostra · 4 months
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I know it's not great, the whisky sauce was in dollops! But it's got to be haggis on January 25th.
They never had any Jura or Talisker, so I settled for a Balvenie and raised my glass to the woman I owe my love of Scottish history, and Rabbie Burns to, My late mother, Slàinte Mhath 🏴󠁧󠁢󠁳󠁣󠁴󠁿❤️🥃
Have a great Burns Day/Night wherever you are.
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klam-digguh · 1 year
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I forgot I painted this!! Rescanned and touched it up!
Happy Easter, watch out for Rabbies!! C:
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curieklei · 4 months
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mental-mona · 2 months
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“The Jewish response to trauma is counter-intuitive and extraordinary. You defeat fear by joy. You conquer terror by collective celebration. You prepare a festive meal, invite guests, give gifts to friends. While the story is being told, you make an unruly noise as if not only to blot out the memory of Amalek, but to make a joke out of the whole episode. You wear masks. You drink a little too much. You make a Purim spiel.” Precisely because the threat was so serious, you refuse to be serious – and in that refusal you are doing something very serious indeed. You are denying your enemies a victory. You are declaring that you will not be intimidated. As the date of the scheduled destruction approaches, you surround yourself with the single most effective antidote to fear: joy in life itself. As the three-sentence summary of Jewish history puts it: “They tried to destroy us. We survived. Let’s eat.” Humour is the Jewish way of defeating hate. What you can laugh at, you cannot be held captive by.
Rabbi Lord Jonathan Sacks zt"l, "The Therapeutic Joy of Purim," article published 1 March 2015
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freedom-in-truth · 7 months
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tinkertea · 8 months
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mdni
god, i'm salivating at the thought of thick könig, big muscular thighs and a chunky muscular stomach. he isn't toned like a model, for beauty - no, he's toned like a soldier, like a war machine. dark hairs are covering his belly, a thick hairy trail leading you down between his legs.
the way he'd indulge your admiration of his strength, flex his biceps for you, making you gasp each time in excitement. but you're particularly fond of his legs. he's so tall, so strong. the muscles of his thighs are well defined and the way he oh so deliciously flexes them while making you grind on them has your eyes rolling to the back of your skull.
god, he loves being covered in your slick, feeling your arousel coating him. könig's obsessed with making you use him, he loves being your toy - yet he doesn't seem to shut up, always grunting, big hands on your hips, guiding you. "fuck, that's it, keep using me. make yourself feel good on me, c'mon. wanna feel you cum on me like the pathetic little thing you are. y'know i won't fuck you otherwise, be good. no need to pout at me."
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p4nishers · 6 months
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this look is genuinely sickening like don said "[mobius] is a pretty cool name" and loki looked at him with such longing that it makes me wanna chew a hole in my wall im gonna start biting
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ecoharbor · 2 months
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📍Cascate di Saent, Val di Rabbi, Italy 🇮🇹
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frownyalfred · 2 months
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Thinking about if Bruce was Jewish again.
In Judaism, burying someone is one of the greatest mitzvot of all. A lot of Jewish people bury their own loved ones, whether symbolically by helping shovel the first few bits of dirt, or the entire grave.
Burying someone is considered so great a mitzvah because it is one that cannot ever be repaid.
If Bruce was Jewish, he probably buried Jason himself, or with Alfred’s help. It had to happen within 48 hours of Jason’s death.
And then! Jason came back. Does that render the mitzvah null? How does that affect his yartzheit? I have so many questions.
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nesyanast · 9 months
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"Jewish law teaches that the person harmed is certainly not obligated to forgive a perpetrator who has not done the work of repentance. And even if repentance is wholehearted and demonstrable, if apologies have been offered and amends made, how and when forgiveness factors in is not always straightforward. Is forgiveness something the victim can choose to do at any point? Definitely. Can it sometimes be a useful part of the healing process? For sure. Is a victim obligated to forgive? Well, as we rabbis are fond of saying, that’s a whole other conversation. It’s worth mentioning that forgiveness isn’t the same as reconciliation—returning to some sort of relationship that will continue into the future. Regardless, I want to spell out that, in Judaism, a person can do real, profound, comprehensive repentance work and even get right with God—experience atonement—even if their victim never forgives them. Repentance and forgiveness are separate processes." On Repentance and Repair by Danya Ruttenberg
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dreamyouppygirlish · 1 month
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dw my bush can’t be stopped and my tummy won’t quit
💗f*nsly💗
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myfriendthecouch · 2 years
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Banning abortion is a violation of my First Amendment, it’s a violation of my religious freedom. I do not want Christian views imposed on me as a Jew.
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fyeahygocardart · 2 months
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Melffy of the Forest
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mental-mona · 1 year
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You may know, if you’ve ever seen a Jewish house before Passover, it’s hard work. It really is. I try and be away from home when it’s happening. You have to clear the house of all products that contain leaven, you’ve got to clean everything, you’ve got to take out a new set of utensils and cutlery and crockery, and it is really hard work. I got somebody in England to design a special apron for Passover cleaning that read, “For this, we left Egypt?”
I used to wonder, why make Passover such hard work? And now I know: because freedom is hard work. And it has to be fought for in every generation. We have to tell and re-tell the story. We have to remind ourselves what it feels like each year to eat the bread of affliction and taste the bitter herbs of slavery.
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Freedom is hard to attain, but it is very easy to lose. And that’s why it has to be fought for in every generation.
Rabbi Lord Jonathan Sacks z"tl, "In Defence of Religious Liberty," the acceptance speech at the Becket Fund for Religious Liberty award ceremony
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hellhoundclown · 1 year
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whole lotta south park doodles
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gay-jewish-bucky · 7 months
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"I believe in God. But I do not believe the same things about Him that I did years ago, when I was growing up or when I was a theological student. I recognize His limitations. He is limited in what He can do by laws of nature and by the evolution of human nature and human moral freedom... I can worship a God who hates suffering but cannot eliminate it, more easily than I can worship a God who chooses to make children suffer and die, for whatever exalted reason."
—Rabbi Harold Kushner, When Bad Things Happen to Good People
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