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#cultural gender identity
lgbtqiamuslimpedia · 9 months
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Boyah
Boyah (plural: Boyat) was subcultural identity of AFAB non-binary,tomboy,demi girl & trans-masculine folks of Persian Gulf. Boyat are asigned female at birth,but express gender atypical behaviour. The origin of this queer subculture is unclear, some boyat claimed that it was started through online forums & groups. [citation needed]
Boyah subculture was more visible in Gulf states (including Kuwait,Oman,Saudi Arabia,UAE,Bahrain). Boyah identity may fall under the modern Transgender and Non-binary umbrella. However some people may considered them as people of forth gender.
Sexuality
Boyat folk's sexuality can be confusing in various cultural contexts. Most of the Boyat had intimate and romantic relationships with cis-girls in their past life, but they do not consider themselves as homosexual.
The term Boyah itself does not mean lesbian in arabic.In later life many Boyat had to pursue a heterosexual marriage & had children.Because marriage is a obligatory in local arabic customs.In addition to this, some boyah were androsexual & interested in boys only.
Culture & Lifestyle
Trans-masculine/tomboys/AFAB non-binary/AFAB genderpunk took the “Boyah” cultural identity in their early adolescence. On the otherhand, some boyat took the male role to challenge societal gender norms and stereotypes in Arabic Gulf States.
In general, a boyah is characterized by no make-up, no feminine expressions, no feminine name,feminine pronouns.In boyah subculture, Boyat community may use a massive masculine watches.Boyat people worn loose-fitting male cloth with a touch of the military, vibrantly coloured dresses,shirts and boyah jeans(which are baggy with big prints all over them). Since the age of internet Arab's boyat community started informal groups,online forums.
Most of the boyat have to lead double lives because gulf states has strict cultural gender roles especially for womxn.Many of them are forced to get married.In general Boyah phenomena is considered a disgrace to an arab family's honour.Additionally atypical gender expression is seems to be indecent and deviant in GCC states.Many boyat face stigma for not adhering with rigid patriarchal gender roles.
After leaving home, many undergo a radical transformation,changing their clothes at school/college or a friend's house.While in transition ,they run no real risk of being caught because,while in public, Emirates women are required to wear the national dress - a long black over-garment called an abaya, which makes it easier to switch roles without drawing attention.
Media
In general, Gulf media portrays queerness in negetive ways. A Boyah named Abeer appeared on the Saudi TV Show “Ya Hala” where he/ze said that he/ze was attracted to women while still at school. He/Ze had a complete love relationship with a classmate for a long time. Another person named Hamood joined a show of Radio Sawa where he/ze explained ze was rebelling against social (gender) norms and his/zee family’s restrictions through this boyah phenomena.
On a national television of UAE, a boyah named Bandar openly spoke about his queer relationship with another girl and expressed the desire to marry her and have children with her through IVF. His statement on Abu Dhabi's national television shocked the whole nation.
Decline of Boyah Culture
In the Persian Gulf region, boyah identity became very controversial since 2007. In 2007, the Kuwaiti parliament amended Article 198 of the country’s penal code so that anyone “imitating the opposite sex in any way” could face up to a year in jail and/or a fine of 1,000 dinars ($3,500). A further problem was that the law made no attempt to define “imitating the opposite sex” So it was basically left to the discretion of the police. Within a couple of weeks at least 14 people had been arrested in Kuwait City & thrown into prison. Boyat made their debut as a public concern in 2008 when Dubai police denounced cross-dressing - its chief, Dahi Khalfan Tamim, called on the Ministry of Social Affairs to find out how widespread the practice is and what causes it.
In 2009, Dubai launched a public campaign under the slogan "Excuse Me, I am a Girl", which cautioned against “masculine” behaviour among AFAB queers & tomboys and aimed to steer them towards "femininity". The impetus for this was a moral panic which swept through several Gulf states at that time, regarding the Boyah phenomena. 2 months after announcing the campaign the police persecuted 40 people (for their gender atypical expression), imprisoned them for 3 years in jail.In addition, trans-masculine/trans males,trans women,gender-queers were also shamed & abused by the UAE's police team.
Public Attitudes
Many conservative patriarchal arab people see a greater danger in the Boyah subcultural practices; they fear it can become permanent and cause great distress for the women and their families.
Psychiatrist Yousef Abou Allaban says, "It can go extreme, where they change their sex and have an operation.'' Saudi journalist Yousef Al-Qafari said in an interview on Radio Sawa that family disintegration and lack of true love have led women to act like a man. Al-Qafari said education was the best way to tackle this phenomenon.He called on the Ministry of Education to take up this role.
Social worker Nadia Naseer said, “Families play an essential role in such cases. Families should monitor their female members, especially when they start acting like men by cutting their hair short, wearing men’s clothing, or refusing to wear women’s accessories”. She also said, when a girl or woman does this,she is looking for attention & sending a message that she is a boyah.
Saudi writer Randa Alsheikh, in one of her columns, said that she attended a social gathering where she saw a group of females who appeared almost completely like men.“I would not be exaggerating if I say I could not tell the difference between them and men,” she wrote.She said that they looked, talked and walked like men & “even worse” some appeared to be in their 40s. We need to quickly address this phenomenon to contain these girls so that they are able to build good families and a healthy society,”
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bli-o · 9 months
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Talking about gender identity with wholeass 30 year olds on twitter vs talking about gender identity with users molasses-shoes, WiltedRxses, and nothinginmyattic28 on tumblr dot com
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pocketramblr · 3 months
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you know im thinking. im thinking maybe Yoichi wasn't even that into captain hero as an adult, but AfO kept bringing LITERALLY every conversation back to that because he decided to Be The Demon Lord and so Yoichi like, can't get an argument in unless he uses the same material so he's like 'oh my god i haven't even thought about that comic in ten years but even i know the bad guy didn't win. you should not be basing you whole identity, business model, and world destruction plan on your five-second impression of a comic book bad guy who didn't even win! also you shouldn't kill people!'
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spiderfreedom · 4 months
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my suffering is profound and legitimate, yours is frivolous nonsense
Just reading a blogger I like but I had to laugh because she was talking about how beauty practices are bad for women's mental health, and she left a note saying "unlike gender affirming care! gender affirming care improves people's mental health and it's nothing at all like cosmetic practices."
TIL, when an older woman gets botox to remove her wrinkles and avoid facing the inevitability of decline and death, her problem is spiritual/structural and she needs to Do The Work to deprogram her ageism, unlike people with dysphoria, who of course have legitimate claims to cosmetic alteration.
And it is cosmetic - no part of the body that is altered by HRT or SRS or any of the feminization/masculinization surgeries is failing to function or functioning poorly. The problem is with the brain, which perceives the body parts as foreign or undesirable. We may sympathize with someone struggling with such a condition, but that does not change that the body parts being altered were already healthy and the alterations are cosmetic, and the relief being brought about is mental.
But plenty of trans people openly admit that separating body dysmorphia and gender dysphoria is a losing game. Contrapoints's video on "Beauty" (transcript) has the observation that she feels least dysphoric when she is meeting feminine beauty norms:
But I also think that trans people often talk like gender dysphoria is this intrinsic, personal experience that's always 100% valid and never has anything at all to do with the external pressure of beauty standards. But in fact, gender dysphoria is not sealed away in a vacuum away from the influence of societal ideals and norms.  [...] When I try to psychoanalyze myself, I find that my desires to look female, to look feminine, and to look beautiful are not exactly the same, but they're woven together so tightly that it's kind of difficult to untangle them. And the opposite is also true, that for me feeling mannish or dysphoric usually goes along with feeling ugly. I don't have a lot of days where I walk out the house thinking "well, I'm giving femme queen realness, but apart from that I look like absolute shit". 
Max Robinson's book "Detransition," from an FTM perspective, points out how the prospective trans man views his suffering as unique from and distinct from women's, even as the surgeries they seek are not especially different:
The stereotypical cosmetic surgery patient is seeking to become closer to being perfectly feminine - she wants to be beautiful. Transitional cosmetic surgery, on the other hand, is widely understood to mark the patient as ex-female and therefore unfemale; this is part of the meaning FTMs seek to create through surgery. FTM desire for cosmetic surgery is positioned as something totally different than the stereotype of a woman who 'merely' seeks beauty at her frivolous leisure. FTMs are deemed to have a rare affliction that needs urgent, life-saving treatment. Conversely, there is nothing more common than for a woman to become obsessed with her socially-deemed 'unsatisfactory' looks and desperately seek to change them, believing that such a change is the only thing that can restore her quality of life. This comparison will feel like an insult to the FTM. It will feel that way because we believe other women's suffering doesn't matter, and recognize how much ours does. Women's suffering is ordinary but ours is extraordinary. For us to matter, we must be differentiated from the silly little woman who wants to be pretty so badly she'll pay thousands of dollars (now billable to credit cards and loan programs designed to pay for elective surgeries!) to risk her life and health. These women don't need to be fixed; we do. FTMs know that we don't deserve a woman's fate but have not yet realized that no woman does.
I have more to write on the topic of the relationship between gender identity and beauty culture, but I'll end this one here. It makes sense that somebody who is identified with the opposite sex would also be affected by the standards of beauty expected of that sex. (Non-binary identification is more complicated and requires separate treatment.)
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hauntedbystorytelling · 6 months
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Jean-Baptiste Carhaix ~ « Sister Sadie the Rabbi Lady » (1983) Galerie Vrais Rêves, Lyon
From « Over the Rainbow » at Centre Pompidou
Over the Rainbow proposes a constellation of diverse artworks whose common feature is that each in its own way affirms what homophobic representation denigrates.
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This is "atheism is a religion." Or "atheists are angry at god/worship the devil/worship themselves." They won't let you just not be part of the thing. Saying you're not part of the thing becomes a way of being part of the thing.
No, I don't accept the underlying premise of your belief, that incorporeal sexed thetans have been incompetently sorted by Xenu's intern into mismatched meat prisons.
I don't know who told you that every mundane thing about your personality deserves its own flag and special day, but you've been wildly misinformed.
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this is mostly just a reminder for myself but i feel like other people might need to hear it too
you shouldn't need any more justification than "i like it", "it feels like me", etc to choose a particular flag/label/pronoun set. as long as it isn't actively hurting anyone, you should be able to identify however you goddamn please and whatever way makes you feel most comfortable without judgement.
there are no strict rules or requirements for identifying with any label that makes you comfortable, and people need to stop imposing their own rules on others when it really shouldn't concern them.
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transboysokka · 6 months
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absolutely obsessed with having a show with the attitude of “sexuality? gender? yeah sure I guess?” that just LETS things be ambiguous
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nonuggetshere · 2 months
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(ID start: Three pictures of a wyrm oc as a human, one headshot and two reference sheets. She's an older woman with pale white skin and darker purple-tinted markings on her limbs with stripes; her nose, forehead and ears are similarly tinted with stripes on her cheeks. She has long white hair brushed back and kept in a low, loose ponytail, some hair strands falling over her face. She has four spikes on her head resembling a tiara and a long tail with long while fur at the tip, long white claws and legs resembling two-toed hooves. She's wearing thick cloak lined with white fur underneath and a long fur collar; on one reference it's dark greyish blue and on the other it's mottled white, black and grey. She has thick, dark blue-grey layered clothing and white leather armour on her neck and limbs. She's scowling in all of the pictures. End ID.)
Adamas is Pale King's mother, though they had little time together as the flash flood took him from her much too early. She's an Arctic wyrm that had moved more towards the temperate climate area, and although not a god in her own right she is still an impressive wyrm with many years of experience, a former empress that has left her desire to rule in her younger years and chose to stay solitary, rearing many clutches by herself in her years before deciding the one the Pale King belonged to would be her last. Long after her children left to fend for themselves she was challenged for her territory by a younger wyrm and lost, mortally wounded she fled for the mountains where she dug into the ground and died, leaving her former body in hopes of survival. Now she lives there, in her old tunnels in the mountains, feeding off her corpse and any poor fool that ventures too close to her densite. She isn't opposed to one day travelling again, but for now she's quite content in her life.
She's a tough love type of gal, letting her children learn the hard lessons by their own mistakes but always being there to support them. More of a person that shows she loves you with her actions rather than words. She has a resting bitch face, good luck catching her smile. She's more of a traditional, tough wyrm, though unlike most of her kind she doesn't share their pride in her battle scars; not being ashamed of them but believing that having scars just shows you weren't strong or fast enough to get out of the danger's way and it's foolish to feel prideful over them.
The white armour she wears is made of the leather and scales she carved from her old corpse. She has two cloaks, the white/grey/black mottled one she wears on her hunts, allowing her to blend in with the rocky environment of the mountains and breaking up her silhouette.
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b3h0ld!! Mah 100th x3n0g3nd3r 1n mah x3n0h0ard: M30WZ3R1C!!!!!!
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x3n0g3nd3rz r v3ry m30wz3rz :33
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queerism1969 · 6 months
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comradeclover · 5 months
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liberal queers be like: its ok if women want to be handsome, and if men want to be pretty! 🏳️‍🌈🏳️‍🌈🏳️‍🌈🌟🌟🌟💫💫💫
radical queers be like: its ok if women want to be handsome, and if men want to be pretty! 🏳️‍🌈🏳️‍🌈🏳️‍🌈🌟🌟🌟💫💫💫 and we will strike you down with an army of lovers if you try to stop us.
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torahtot · 5 months
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ok ive had enough of queering judaism. can we start judaizing queerness now. or something
#like. it feels like so much of this queering judaism shtus just layers an american/secular queer identity over judaism#which i guess is fine for certain communities. but it's only going to push you away from orthodoxy#and if as queer jews we already feel like our queerness makes us into secularized outsiders in our own communities#how does this help? is trying to get our communities to embrace an essentially secular american iteration of queer identity supposed to mak#us feel LESS like outsiders? it's not quite doing it for me#we need a queerness that comes from within judaism that is essentially jewish#ive seen a couple of articles recently from ppl talking abt how word/concept of butch doesnt exist in their language & culture#but they use it anyway#& like. i love being butch. it's important to me ill never give it up#& i am american too. but my whole identity as a butch he/him lesbian is exclusively secular american it came from the outsifr#which is definitely due in large part to the fact that my Gender Problems were really tied up w orthodox jewish gender roles#so naturally to get out of that i'd pull on something not jewish. but i wish there was another option? idk if that's possible#or how it would look#maybe that's why im obsessed w the idea of a butch w long curly payos.... 😦#i forgot where i was going w this but yeah it's frustrating#this is a large part of why im wary of starting a queer Jewish club on campus bc the people who would wanna start it w mr#well no offense but they are insufferable about this#(incidentally they're also insufferable about chanukah. no surprises there)#nachi speaks#jew blogging#others have Actually written abt all this tho
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laatmaar · 6 months
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First of all in the new fallen hero revelations demo, I absolutely love armadillo (I have said that I was looking forward to sidestep meeting other non-cuckoo regenes and this meeting already lived up to a lot of my expectations) (really excited to see how this plays out)
Second of all I think that little aside of how there are no gendered pronouns in the re-gene language and how only cuckoos learned to apply them is really interesting and funny (as well as another point in the murderbot-breq-sidestep compare and contrast schema in my head). Since it further emphasizes the connection between being seen as a person and performing gender correctly, but also it is a funny difference between the normal regenes and the cuckoo.
Like I think that it explains some of the complexes surrounding gender sidestep has. What if when training you were the only one getting comments like that really that kick wasn’t very ladylike or you need to start punching like a man. All the other regenes barely know what gender is and sidestep has to pass the weekly ‘Men and Women: What are They? And How To Behave and Interact Like One’ exam.
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Yes, let's talk about "your" pronouns for a moment, because I have some thoughts on the matter...
What's that? Oh, silly me. By "let's talk about," what you actually mean is "unquestioningly comply with my demands."
Be that as it may, "we" - which is to say, "I" - am going to talk about it regardless.
Let's analyze this for a moment.
She gives the game away right up front: blue heart is for boys, pink heart is for girls. This ideology is based on stereotypes. If you still doubt this, I don't know what else to show you to convince you.
Secondly, her "gender" isn't a profound knowledge of personal identity, because it changes faster than the weather. I'm not even sure it's her personality, because anyone whose personality changes that rapidly and that wildly has some kind of severe disorder. What she's calling "gender" seems to be nothing but her mood.
Thirdly, and I keep having to repeat this, if your "gender" requires others to participate, then it's not a "deeply personal sense of self." Just like your faith cannot be "a personal relationship with Jesus" if everybody else has to pray or refrain from pointing out the flaws in the bible. "Gender is a social construct" means that your "gender" only "exists" to the extent people play along. People are sick of being bullied into pretending for narcissists.
More importantly, you don't get to make others participate and then deny them any say or input. You can't give people an obligation with no authority, because if you think you can, then others can give you an obligation with no authority.
And you don't get to make others responsible for your mental wellbeing, to carry the burden you cannot or will not, and then get angry when they don't meet your standards or decline the obligation at all. You are responsible for you. Trying to make other people responsible for your emotions or mental state is psychotic. Xians insist that humans - and particularly children - are responsible for keeping their god happy, evidently because he cannot do it himself. You're just as much of an immature psychopath. We are not responsible for keeping you from bursting like a fragile soap bubble.
You can have a personal, unquestionable conviction, or you can have a matter of public interest and discussion. As soon as you insist others participate, you forfeit the right to cordon your beliefs off from scrutiny. If you want your beliefs to go unmolested, then keep them to yourself.
If it's nobody else's business, don't make it other people's business. You can't claim your "gender" is nobody else's business, nobody else gets a say, and then insist it is their business to comply with these demands and prop the whole delusion up.
Private concern or public interest. Choose one.
Fourthly, anyone who comes up with rules like this is a sociopath who is trying to control, manipulate and trap others. Since third-person pronouns are used primarily when someone is not present, when referring to an individual when talking to others, this is a form of authoritarian thought-control. You do not get to dictate how others must see you or think of you. They get to decide for themselves what they think of you, regardless of whether or not you like it, and it's none of your business. And if your sense of self is so flimsy that you must coerce them to conform their view of you to your own view of yourself, then you have bigger problems than "your" pronouns.
When she walks into room, people stiffen because they have to talk like idiots around her - and that's part of the appeal. She wants to be "misgendered," because who is she if she's not a marginalized victim and the center of attention? That's the trick: either you comply, and she wins, or you refuse, and she gets to pretend to be a victim and she wins. Nobody's obliged to pay attention to these insane, imaginary rules, much less play along. When she's already gamed it to win no matter what, the only way for you to win is to retain your integrity and self-respect and tell the truth.
And finally, you do not have pronouns. The pronouns belong to the language, in this case, English. The English language has pronouns for you. You don't have your own pronouns any more than you have your own conjugations or your own adjectives. Other languages, such as German, French, Spanish, Italian, Russian, Chinese and Japanese, have their own structures, and they're not for you to "fix" with your stupid activism.
And yes, languages change. They evolve through common usage and common acceptance, not through narcissists performing blunt-force creationism enforced with emotional manipulation and vilification.
She's an average, unremarkable girl who's found a socially acceptable way to control other people and pretend to be interesting.
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My adjectives are amazing/brilliant/impressive.
Misadjectiving is hate. #BeKind
P.S. I miss the days when pink, green or blue dyed hair was a sign of rebellion and uniqueness, rather than a predictable trope and red flag that warns the world about all your views and opinions before you ever open your mouth. #MakeDyedHairCoolAgain
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writers-block05 · 2 months
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Gender
I'm writing a paper right now for school and the Inquiry Question (IQ) that inspired it is "What is gender, and why do we as a society put so much pressure on labeling it exactly?"
I do not know where to start as the first thing I need to do is define gender. I myself have not been able to do so in my 18 years, and I highly doubt that I will be able to do so within these next few months as I write this paper.
I have decided that for the purpose of this paper, I will view gender the same way The Doctor views time; "a big ball of wibbily wobbily timey wimey stuff". As I conduct my research, I have come to the realization that my IQ will require a lot of unraveling as gender is such a large and complex knot of culture, religion, society, psychology, and philosophy.
I am posting this to conduct research. I want to hear about other people's experiences with gender. I want to hear from anyone and everyone with how they view gender. Please let me know. I am so so curious.
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