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#celtic spirituality
philipchircop · 10 months
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AN IRISH BLESSING (J.E.Moore) | Mixed Choir Juventus
May the road rise up to meet you. May the wind be always at your back. May the sun shine warm upon your face; the rains fall soft upon your fields and until we meet again, may God hold you in the palm of His hand.
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sheilamurrey · 3 months
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Integrating the Spirals: Brigid - Saint and Goddess
For anyone interested in Celtic Spirituality (either Christian or Pagan), I think you’ll love the YouTube videos I have for you! I learned a lot! If you would rather listen instead of read, play the audio (and there’s a few minutes of BONUS info on the audio this time too!): YouTube video from The Ogham Grove When we took our Sacred Celtic Journey to Ireland, England, and Scotland in 2019, we…
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kimbazee · 6 months
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I attended my first women's circle
This post contains Amazon affiliate links. If you click through and make a purchase, I will receive a small compensation at no extra cost to you. This helps keep my blog ad-free. Trees in Grovely Woods by Maigheach-gheal is licensed under CC-BY-SA 2.0 Last night I attended a women’s circle for the very first time. It was led by Molly Remer, author of Walking With Persephone, (recommended for…
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annalouisemay · 2 years
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An Exploration of the Emissaries of the Light: Ascended Masters, Avalonians & Pleiadians | A Mayastar Energy Healing Article | & Updates
An Exploration of the Emissaries of the Light: Ascended Masters, Avalonians & Pleiadians | A Mayastar Energy Healing Article | & Updates
An Exploration of the Emissaries of the Light: Ascended Masters, Avalonians & Pleiadians | A Mayastar Energy Healing Article | Read at http://www.mayastar.net/thelightarticle.htm or visit https://youtu.be/2eQRs_YGW_I to enjoy the audio with my latest animated artwork. EXCERPT: “There are certain qualities that apply to this force; reflecting on these can assist us to find a deeper communion with…
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alterlest · 6 months
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𓃶 What Is The Wild Hunt?
The Wild Hunt is a common belief among many Northern European cultures. In short, the hunt is a cavalcade of ghosts, spirits, fairies, elves, and other spiritual beings that is said to sweep across our world every year. Depending on where your beliefs come from, when it happens will differ.
It is commonly believed that the leader of The Wild Hunt is a deity or figure of importance of some kind, such as Odin/Woden in Norse and Saxon traditions, or King Arthur in British lore. Other leaders of the hunt include but are not limited to:
𖤓 Arawn or Gwyn ap Nudd, commonly seen as the Welsh lords of Annwn
𖤓 Danish king Valdemar Atterdag
𖤓 The Norse dragon slayer Sigurd
𖤓 Biblical figures like Cain, Gabriel, Herod and the devil
𖤓 Gothic king Theodoric the Great
☾༺♰༻☽
𓃶 What Did People Do For The Wild Hunt?
The Wild Hunt was generally seen as a bad omen; one for destruction, famine, war, plague, or the death of the one who saw it. In many traditions, witnessing the hunt would result in the viewer being abducted to Otherworld or Underworld. Other times, those who were not protected would have their souls pulled from their bodies while they sleep, and they would join the menagerie of the dead.
To avoid this fate, people in Wales, for example, began the tradition of carving pumpkins as a way to avoid being taken by the fae. In Scandinavia, offerings like bread were put outside the home as an offering to the spirits joining Odin for the hunt.
☾༺♰༻☽
𓃶 When is The Wild Hunt?
Depending on where your beliefs stem from, there are various answers to this question.
In Britain, The Wild Hunt is associated with the autumn season, specifically around and on Samhain/The Autumn Equinox.
Scandinavian tradition tells us that they prepared for the hunt around December, specifically Yule/The Winter Equinox.
☾༺♰༻☽
𓃶 What Entities Are A Part of the Wild Hunt?
Many entities are associated with the Wild Hunt in different areas. These entities include but are not limited to:
𖤓 The Fae (The Sidhe, The Tlywyth Teg, etc)
𖤓 Spirits of the Dead
𖤓 Demons
𖤓 Valkyries
𖤓 The Spirits of Huntsmen or Nobles
𖤓 Horses (sometimes with an abnormal amount of legs)
𖤓 Wolves and dogs (sometimes spiritual in nature, i.e. the Cwn Annwn)
☾༺♰༻☽
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littlemissmadame · 8 months
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it saddens me how predatory and scammy practitioners can be, here on tumblr but especially on tik tok, which has made me wary of posting my tarot readings online. i think it’s irresponsible to prey on audiences who are susceptible to culty concepts like “twin flames” and a lot of manifestation content out there. especially since many of you seem so young, i hope anybody who comes across my blog or work recognizes tarot as a tool rather than unequivocal truth.
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ceo-draiochta · 10 months
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Just to make something clear, Gaelic paganism (and folk practices) is not closed, you do not need any initiation and anyone telling you need "celtic" blood is just a racist. Anyone in the world from anywhere in the world can do it.
That doesn't mean you can pick and choose what words and figures you like from it, remove them from their original contexts, add nonsense information and claim it as fact (UPG should always be labeled as such especially if its in complete opposition to established lore). And then claim these terms and ideas actually have nothing to do with Ireland, The Isle of Mann and Highland Scotland. This is appropriation. Especially when this is all being spearheaded by English people in the 50s.
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tamburnbindery · 5 months
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Some detail shots of the Lorica of St. Patrick. This is now available as a 16" x 20" print on the Tamburn Bindery Etsy shop: https://tamburnbindery.etsy.com
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r0sa4077 · 7 months
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Attention anyone who identifies as pagan or a New Age belief system!
I have an assignment for school where I need to interview someone about their religious beliefs. I wanted to get some information about different pagan or New Age beliefs, so feel free to reblog and give your answers! (Don't feel like you have to give an answer for every question!)
Disclaimer: no names or identifying information would be used in my assignment.
Can you tell me your specific religious identity? (I.e. religious organization, faith system, general religious orientation, etc.)
What are the core beliefs of your religious orientation?
Do you have a place of worship or some other way you create a sense of community within your religion? Can you describe what a meeting within your religion looks like?
How do you “become religious” or a part of your religion? Is there a specific process? How does one "fit in" when it comes to your religion?
How did you personally choose to join your religious group?
Can you describe what it is like to participate in your religion with others of the religion as a group. What kind of group behaviors do you notice?
How does your religious orientation influence your political views?
Do you think racial identity has a role in how your religious group functions?
What are gender roles like within your religion?
In what way does your religion approach media? What role does media play in your religion? When relevant does the media accurately portray your religion?
Do you think that globalization has had an impact on your religion? If yes, how so?
Would you describe your faith as a New Religious Movement? If it is not, how does your religion address NRMs? If it is, how are you and your religion treated as an NRM?
How does your religion feel about marriage and family?
Can you describe if you've had any religious or supernatural experiences? (I.e. sightings or supernatural beings like ghosts or angels, communication with the dead, miracles, spiritual healing, clairvoyance, premonition, etc.)
What is your religion's relationship with science like?
How do you see the future of your religion in America and the world?
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hearthandheathenry · 3 days
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All About Beltane
Beltane, also known as Bealtaine in Irish, is a Gaelic holiday traditionally held on May 1st or the halfway point between the spring equinox and the summer solstice. It is believed to be named after the Celtic sun god Belenus. It was widely observed in Ireland, Scotland, and the Isle Of Man, and is one of the 4 major Celtic fire festivals. It is mentioned in even the earliest Irish literature and marked the beginning of summer and used as the marker to drive cattle into their summer pastures. Although public celebrations have mostly fallen out after the 20th century and many traditions have been mixed with other cultural holidays (such as the Roman holiday May Day), many Celtic Neopagans and Wiccans still celebrate, and many local traditions still continue, causing it to now get a cultural revival.
Traditionally, rituals were held to protect the livestock that moved pastures, along with crops, dairy products, and people, and to encourage growth. It was also important to appease the Aos Sí, or nature spirits/fairies, which were believed to be more active then.
According to early medieval texts in 908, druids would make two bonfires and drive cattle between them to protect them from disease. In the 18th and 19th centuries, bonfires continued to be an important part of the celebrations. Before the bonfires were lit, all hearth fires were put out, and then relit using the fire from the Beltane bonfires after the celebration.
Continuing into the 19th century, cattle were still driven over or between flames, or sometimes around the fires or made to leap over. The people themselves did as well for good luck and protection. Once the fires died down, people would dab themselves with the ashes and sprinkle them over their crops and livestock. Torches from the bonfires would also be brought home and carried around the home or boundaries, and also used to relight the hearth.
Food was also an important part of the Beltane festival, and usually included a feast of lamb, which, historically, was sacrificed. In 1769, it was written that a hot drink, called a caudle, made of eggs, butter, oatmeal, and milk was served, along with tossing a bit on the ground as an offering. A Beltane Bannock, a type of oatmeal cake, was also written to be important and had a few traditions around it.
In one tradition, the Beltane Bannock had nine knobs on it and each person would take the bannock and face the fire, proceeding to break off the knobs of bannock one at a time and tossing them behind their shoulder as an offering to the spirits for protection over their livestock and from predators (one for the cow, one for the sheep, one for the fox, etc). Afterwards, they would drink the caudle.
According to other 18th century writers, there was another Beltane Bannock tradition where the bannock would be cut into slices and one was marked with charcoal. The slices were then thrown into a bonnet and everyone would take one out while blindfolded. According to one writer, whoever pulled the marked bannock slice had to leap through the fire 3 times. According to another, the person would instead be pretend-thrown into the fire and for some time afterward people would talk about the person as if they were dead. This may have always been symbolic, or it may have been a tradition from a time where actual human sacrifice was used. This tradition was also near identical to May Day traditions that occurred in Wales and other parts of Europe, however.
Other traditions including flowers and plants were also observed, especially ones that evoked fire. Documents from the 19th century cite that yellow and white flowers, such as primrose, rowan, hawthorn, gorse, hazel, and marsh marigold was used and placed at doorways and windows. Sometimes they were strewn into garland, and other times they were made into bouquets, made into crosses, or fastened to them. They were also fastened to cows and milking/butter equipment.
Decorating a May Bush or May Bough was also a widespread tradition, and it usually consisted of a small tree or branch (typically hawthorn, rowan, holly, or sycamore) decorated with bright flowers, ribbons, candles, painted shells or egg shells from Easter, and more. In some traditions they also decorated it with gold and silver May Balls, which were hurling balls, that were then either given out to children or gifted to winners of a hurling match. It was also known as the only acceptable time to cut a thorn tree, as they were associated with fairies and may have also been a relic of worshipping tree spirits. It would either be decorated where it grew, or branches hung over windows, doors, roofs, and barns either inside or outside. Traditionally, it was the responsibility of the eldest of the house to decorate it.
The tree was usually left up until May 31st, but in some traditions it would be burned in the festival bonfire after singing and dancing around it. In Dublin and Belfast, May Bushes were brought into town and decorated by the whole neighborhood, with each neighborhood competing for the most beautiful bush. These competitions could also lead to neighborhoods attempting to steal others May Bushes, which eventually led to the May Bush being outlawed in Victorian times.
Appeasing the fairies was also a big part in Beltane celebrations, with many traditions revolving around offerings to the fairies and also warding them off, as there were many fears around them stealing dairy. One protection tradition was to leave 3 black coals under the butter churn. Another was to hang May Boughs on the milk pails. And yet another was to hang cattle tails in the barns. Flowers were also used to decorate the cattle's horns for good luck.
Farmers would also lead a procession around the boundaries of the farm and would "carry with them seeds of grain, implements of husbandry, the first well water, and the herb vervain (or rowan)", stopping at the four cardinal points of direction starting at the east, and performing rituals towards each direction at each stop. These processions were said to bring protection of their farm produce and encourage fertility. Some people also made the sign of the cross using milk on the backside of cattle for good luck.
As for fairy offerings, one tradition was to pour milk or leave food at places associated with the fairies such as "fairy trees". In Ireland, cattle were brought to "fairy forts" where a small amount of their blood was poured into the earth with prayers of the herd's safety. Sometimes, the blood would be left to dry and then be burnt.
Visiting holy wells was also a popular way to celebrate Beltane. Visitors would walk sunwise, moving from east to west, around the well while praying for health. They would then leave offerings of coins or cloth. The first water drawn from the well on Beltane was thought to be especially potent, and would bring good luck to the person who drew it.
Morning dew on Beltane was also thought to bring goodluck and health, and maidens would wash their face with it or roll in it at dawn or before sunrise on Beltane. It was also collected in a jar, left in sunlight, and then filtered. The dew was said to increase sexual attractiveness, maintain youthfulness, protect from sun damage, and ensure skin health during the ensuing year.
Modern day celebrations may vary from these more traditional festival activities, but many choose to incorporate or take inspiration from the traditions at least. Popular traditions still revolve around bonfires, feasts, decorating a May Bush, and focusing on protection and growth.
Beltane Associations
Colors - yellow, white, red, green
Food - lamb, milk and dairy, beef, bannocks, caudle, cakes
Animals - cattle, sheep, other herd animals
Items - primrose, rowan, hawthorn, gorse, hazel, marsh marigold, holly, sycamore, yellow and white flowers, flower garland, greenery, morning dew, dairy products
Crystals - citrine, fire agate, fire opal, carnelian, red and yellow jasper
Other - protection, fertility, good luck, fire, smoke, ash, sun, bonfires, farming
Ways To Celebrate
light a bonfire
jump over or dance around a bonfire
decorate a May Bush or May Bough
craft and hang flower garland
bake Beltane Bannocks
collect morning dew
create some caudle
ward and protect your home or property
leave offerings for the fairies
focus on protection, growth, and luck magic
enjoy time in the sun
have a feast
create a bouquet out of yellow and white flowers
visit a farm or petting zoo
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mise-n-abyme · 11 months
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"—I prayed for strength, and life gave me hard times at my weakest.
—I prayed for happiness, and life gave me sorrowful times.
—I asked for forgiveness, and I received ridicule and blame from others for all my mistakes.
—I prayed to change the world, and ended up becoming the product of the world."
"Life did not punish me, or play a cruel sick joke. Life answered my callings with its own; no strength can come without first being weak, no happiness can be felt without first knowing true sorrow; no forgiveness can arise without first forgiving yourself, and no change can occur to the world without first creating the change in yourself. To seek life, to know life; we must accept death. Experience death in ourselves and in the expectations we perceive life to be. To be born again, one must be annihilated—to experience death in what one perceived themselves to be and realize the masqueraded existence of ones illusion.
To undergo change, we must peer beneath the curtained mirror, as it is ultimately us that can only change ourselves. It is what you do in your circumstances which define who you truly are. What you choose to see at your darkest hour and what you choose to be, life does not punish you but prepares you for what's yet to come."
~Mise-n-abyme
|Artwork: 'Awen' — Silk Alchemy, Unknown
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spencerdaze · 9 days
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Damn my spiritual experiences are EXPERIENCING like my vibration is HIGH
I just read some everyday things to do for your deity/deities and one of them was drinking a cup of coffee with them each morning and I SWEAR IN THE MIDDLE OF CLASS i felt misty and very happy and joyous lmaoo --- This goddess is so sweet i swear <3
Anyway tomorrow Rhiannon and I are having a cup of coffee together :)
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yoga-onion · 8 months
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Celtic beliefs in trees (20)
Q for Quert (Apple) - September 2nd - September 29th
“Fruit of love - 10th month of the Celtic Tree Calendar (Ref)”
Star: Venus: Gemstone: emerald,; Gender: female; Patrons: Gaia, Aphrodite, Venus, Hera, Pomona, Nemesis, Astarte, Ishtar, Ceridwen, Olwen, Gwen, Arwen, Shekhinah, Freyja, Iðunn; Symbols: faith + gratitude, love + trust, tolerance + Abundance, self-respect, the work of fate.
The original species of apple is the crab apple. The crab apple belongs to the rose family and has short, flower-bearing young branches with thorns. The fruits are firm, round, acidic and vary in colour from yellow to crimson. September is the apple month, when the flowers bloom in late spring, the sweet fragrance is released and the fruit ripens.
Hazel, oak and apple are all legendary magical fruits, and it is believed that the three fruits together will fulfil all the needs of life. Birch, alder, willow, oak, holly, hazel and apple are designated as sacred trees in ancient Irish law. Of these, the apple and hazel were especially considered sacred trees, so much so that anyone who deliberately cut them down was punished with death.
In classical Western mythology, the 'Paradise Island', a paradise of fruit trees, was thought to contain the Tree of Wisdom, which bore three sacred apples. It is important to remember here that the apple, the fruit of love, was the food of the Celtic gods and they ate apples.
The apple tree, a favourite parasite of mistletoe, was regarded as sacred, especially by druids (Ref2). According to Druidic teachings, holy drops from heaven spilled over into the cauldron of Ceridwen, and the three drops that splashed out of the cauldron became the source of wisdom for the three apples that grow on the Tree of Wisdom. These three drops symbolise the three pillars of the Tree of Life in the Hebrew mystical philosophy of Kabbalah. These three pillars represent the masculine and feminine principles respectively, with the central pillar representing the union of the two. These also coincide with the most sacred symbol of the Druids, the 'three rays', each representing the power of vision, the power to manipulate letters and symbols, and the power to understand them. These strange three drops can be seen as a spiritual energy that gives life energy to all living things.
Legend has it that the Otherworld is a magical land of thickly growing apple trees, and that visitors from the Otherworld often come to this world carrying apple branches. Wearing a piece of apple wood is said to bring about a loved one and a long life, and is an essential part of good luck charms and spells. Apple trees were often planted in gardens in the British Isles, as they were believed to protect the home and bring love to it.
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木にまつわる伝説・神話
ケルト人の樹木の信仰 (20)
QはQuert (リンゴ) - 9月2日~9月29日 
『愛の果実 〜 ケルトの木の暦(参照)の第10月』
星: 金星: 宝石: エメラルド、; 性: 女性; 守護神: ガイア、アフロディテ、ヴィーナス、ヘラ、ポーモーナ、ネメシス、アスタルテ、イシュタル、ケリドウェン、オルウェン、グウェン、アルウェン、シェキナ、フレイア、イドゥナ; シンボル: 信仰+感謝、愛+信頼、寛容+豊穣、自尊心、運命の仕業
リンゴといえば、原種となるのがクラブアップル (ヤマリンゴ)。クラブアップルはバラ科に属し、花をつけた短い若枝には棘がついている。果実は堅くしまった球形で、酸味が強く、色は黄色から真紅色までさまざまだ。晩春に花が咲き、甘い香りを放ち、果実が熟す9月はリンゴの季節である。
ハシバミ、オーク、リンゴはいずれも伝説的な魔法の果実で、この3つの果実が一緒になれば、人生のあらゆる必要を満たしてくれると信じられている。シラカバ、ハンノキ、ヤナギ、オーク、ヒイラギ、ハシバミ、リンゴは、古代アイルランドの法律では神聖な木として指定されている。このうち、リンゴとハシバミは特に神聖な木とされ、故意に���り倒した者は死をもって罰せられたほどである。
古典的な西洋神話では、果樹の楽園である「パラダイス島」には、3つの神聖なリンゴを実らせた「知恵の木」があると考えられていた。ここで忘れてはならないのは、愛の果実であるリンゴはケルトの神々の食べ物であり、彼らはリンゴを食べていたということだ。
ヤドリギが好んで寄生するリンゴの木は、特にドルイド(参照2)から神聖視されていた。ドルイドの教えによれば、天からの聖なる雫がケリドウェンの大釜にこぼれ落ち、大釜から飛び散った3滴が知恵の木に実る3つのリンゴの知恵の源となった。この3滴は、ヘブライ神秘思想のカバラにおける生命の樹の3本��柱を象徴している。この3本の柱はそれぞれ男性原理と女性原理を表し、中央の柱は2つの結合を表している。これらはまた、ドルイドの最も神聖なシンボルである「3本の光線」とも重なり、それぞれが視覚の力、文字やシンボルを操る力、そしてそれらを理解する力を表している。この奇妙な3滴の雫は、あらゆる生物に生命エネルギーを与える霊的なエネルギーと見ることができる。
伝説によると、異界はリンゴの木が生い茂る魔法の国で、異界からの訪問者はしばしばリンゴの枝を携えてこの世にやってくるという。リンゴの木片を身につけると、愛する人と長寿を得られると言われ、幸運のお守りやおまじないには欠かせない。リンゴの木は家を守り、愛をもたらすと信じられていたため、イギリス諸島では庭によく植えられていた。
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soracities · 2 years
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The uttering of the word reveals how each of us relentlessly creates. Everyone is an artist. Each person brings sound out of silence and coaxes the invisible to become visible.
John O’Donohue, Anam Cara: Spiritual Wisdom from the Celtic World
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Pink storm clouds here this evening.
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alterlest · 6 months
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𓃶 Hearth Magic 101
⛤ Please note!!! this post will contain my personal gnosis at some points. Magic is intimately personal and everyone’s practice is different. You may agree or disagree with me at any point during this post. However, while I am sharing this to be educational, please keep in mind that this is my personal outlook on this subject ♡
☾༺♰༻☽
𓃶 What Is Hearth Magic?
Hearth Magic, at its core, is magic of the home. This kind of magic differs greatly between families, cultures and traditions. When starting Hearth Magic, you must take a moment to really think about what home is to you. Your hearth can be anywhere, but generally, the hearth is seen as a place of comfort, growth, and rest.
Taking care of your home has always been important and even sacred for many people. Taking care of it magically is just another way of respecting this place that takes care of you. Your home is somewhere that protects you and those you invite in. Personally, Hearth Magic is almost like showing your gratitude to this familiar place. I would suggest doing research into how the home is taken care of in your own cultures, or watch how others in your life take care of their home and take notes!
☾༺♰༻☽
𓃶 How can I Practice Hearth Magic?
Just like any kind of magic, Hearth Magic will be something you incorporate into your practice in your own ways. To get started, however, here are some things you can do to:
⛤ Get into the habit of cleansing your space. This can be your whole home, or just the one specific place you consider the hearth (a bedroom, living space, kitchen, fireplace etc). You can also cleanse while doing day to day chores! incorporate moon water or intention while washing dishes, or do an herb sweep when cleaning your floors. Brooms are also important magical tools!
⛤ Try a house or home blessing/spell. For me, I made a large spell jar and incorporated ingredients commonly used in my family’s cooking, our yard, and local herbs/herbs we use a lot. This can be used as an invitation for positive energy, or a ward against negativity. This will really help set the energy of the space.
⛤ Start incorporating magic into your cooking. Kitchen magic is an easy and convenient way to keep your life a little more magical. Try adding herbs to sauces with intention, or cook in honor of spirits or deities. Easy foods to incorporate kitchen magic into (at least personally!) include sauces, soups, baked goods, and pasta dishes.
⛤ Start to decorate your home in a way that makes you happy. This doesn’t have to be any specific aesthetic; just making your space somewhere you enjoy being through decor adds to the energy!
⛤ If you like spirit work, consider the possibility that, if you live in a house, there may be a house spirit attached to the space. This can give you an extra opportunity to connect to this space and the spirits within it by honoring this entity.
☾༺♰༻☽
⛤ In all, Hearth Magic can be a very grounding and important part of your magical path if you plan to practice it. It allows you to really grow in a familiar and comfortable space, as well as providing you with a comfortable place to come back to every day, even for mundane life. ♡
☾༺♰༻☽
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